For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, 'This is My body, which is for you; do this in remembrance of Me.' In the same way He took the cup also after supper, saying, 'This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.' For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes (1 Cor 11:23-26).
We have been struck afresh by the glory of the Church in the re-reading of Dever's outline of Biblical ecclesiology in A Theology for the Church. So, we thought it prudent to share some of Dr. Dever's gems with you.
In his discussion on the ordinances of the Church, namely baptism and the Lord's Supper, he observes how their observance is not minor, but serves to distinguish Christians from the world:
When a church practices baptism and the Lord's Supper, it obeys Christ's teaching and example. In so doing, it portrays Christ's death and resurrection, the testimony of every believer's own spiritual rebirth, as well as the church's collective hope for the final resurrection. These two practices, in short, proclaim the gospel...We are struck at how often the programs of the contemporary church are tenaciously protected while the "programs" (read, ordinances) the Lord Himself has given us are subtly defiled through apathy. Our separation from the world in Christ is a spiritual reality to be sure, but we are commanded to give it regular visibility in our congregations through the practice of baptism and the Lord's Supper. Not the "optional extra," the center of our life together is proclaiming His death until He comes by word and sign.
Conversely, a church fails to obey Christ's command when it neglects either of these two signs. Such failure removes that church from a submission to the larger teaching of Scripture. And it separates a congregation from the apostolic and universal practice of Christ's followers. Scripture acts as a counterweight against anyone - whether congregation or person - who decides to be a Christian and yet neglects baptism or the Lord's Supper. This neglect, or denial, separates those who truly follow Christ. While neither baptism or the Lord's Supper is salvific, a deliberate neglect of either puts a question mark on any profession of faith. In this sense, baptism and the Lord's Supper act as the marks of a true church. They are the outward signs, or visible boundaries, that distinguish a particular people from the world.
- A Theology for the Church, pp. 783-84 (emphasis added).